Moen- Jo – Doro Sind’s civil heritage: –
Moen- Jo- Doro Sindh’s civil heritage People have different views regarding the name of Rhinoceros. In 1922, after the excavation of Mion Jo trumpet, it was officially declared men’s rings
According to the author of ‘ancient Sind’, the historical book of Sind has also said the same. That is, the dead, destroyed, which is said to be meaningless in Sindhi. It implies more than English motives. According to some people, his name would be Mir Bhar twist because the fishermen settled. Mohana says fishermen in Sindhi, while the city was situated on the banks of the river, it could be acknowledged that it was established by the name of Mohan jo Goth (village).
which was famous after the destruction of Mohan Jo Doro Just like the city of Karachi, one month, is attributed to the name of Kalya Kalchi, a small village of Mahanas and its position is at an international level in the present time. Even today, the city is rich in the city, which is now called mostly Marmaris
Mohan word base: –
Mohan is actually the ancient word of Sindh, the pronunciation of this word is pronounced ‘Mohan’, not the word, the mother, but its pronoun, which is still being used as a name and has been continuous for thousands of years. The roots of this name have been from Sindh and have gone out. Mohan word pronunciation “Moha” is a vocabulary of Sindhi language, this word is derived from Mohan and it is attractive, beautiful, which is said to be Mohan and when the city was destroyed, its name was Mohan Johar WindMohan Jodi
People’s Clothing: —
The idols found here show that the people of this era used to wear garments of woven cloth. Men dressed especially in clothes, imitate them. The bottom of the body was wrapped in the right arm and left on the left side of the left arm, the most important thing is to wear such a dress on the occasion of pilgrimage.
If you see the other statues, the appearance of cloth is like a wash on the bottom of the body. Current wear in male wear can be seen in Sindh. The deceased is still worn in the village of Larkana or in the northern part of Sindh, apart from the people of Suryaikee and people of Punjab also wash their clothes and the same is the same as Bengali people.
Women’s Clothing: –
Women wear their clothes in two ways, one is like a statue of King Prestige, wrapping the bottom of the cloth body, leaving the bottom arm and left behind the hollow side. So far, this continuation appears to be a snake in the whole of India. And the other way was that the cloth was wrapped down, a belt was tied to the waist. On the lower part of the body, the cloth is wrapped up, as it is called a skirt in the present period, and a body was made covered by the body on the top of the body. Screens like this appear in Europe and the tradition of washing is still in Punjab women.
Mausoleum’s Destruction: –
The way this clearly is not known how the civilization of Sindh came into existence, in the same way, it did not even know what were the reasons for this civilization to end. The city of Moen-Jo-Daro, the city has been destroyed from the earth after centuries, it shows that this city has been destroyed completely and there was a problem on the city that it could not get the opportunity to handle them. Many men’s structures stirred out of the houses that indicate that all of them died together. This destruction may have been caused by any storm. In fact, this city has been suffering from an accident that has lost its name.
Some writers write that the destruction of the city was due to the changing of the river, but all of these things and guessworks are formed, I think the reason for the flood is because of the Indian film Moen- Jo – Daro. It seems closer to reality. At present, the population of the city around Mohenjo Daro is approximately 17 million. After changing the river Indus, people started migration in different directions. Some people went to the north, from where the river Indus flowed and two directions were passed for that direction, moving towards the edge of a river and moving from the other Bolan stream and rolled out from Balarai, and the direction of Benin was not there from Kabul. The route towards Gandhara is currently part of Peshawar.
The rest of the poor worker inhabited by mountainous rivers, in which the Sabi (Shree) is on the barrier, the Shavan (Shivahan) which is with the Gauge stream along the hill stream, some people spread over the river and spread across the Kharathar hill. gone.
It has been mentioned in the river because it was situated on the banks of the river and used to be a developed city so that the research will take place without mentioning the river.